Is the question that was brought up when filming ‘A Druid’s Pilgrimage’. The question isn’t about what methods I use in my Druidry, it’s about how I apply it to my everyday life.
New question: is Druidry something I am or is it something I do? Is more accurate in the basis of what I mean.
There are a few people for whom, their Druidry defines them. It’s what they do, it’s who they are and it’s what they make of themselves. And fair play to them. Not everyone can market themselves as a Full-Time Druid and make it their living.
For some, being a Druid is having a flashy title they can use as a status symbol, some people love the pomp and decoration when they say “Oh, I’m a Druid you know” knowing full well it makes them appear a little bit mysterious and of course, they become the talking point. And it isn’t just in Druidry you find this type….
For the majority, being a Druid is belonging to something. It’s being in touch with a path that resonates with you and allows you to see the world in a more respective way. It also shows you things about yourself you may not have been aware of; both good and ill. It was for me at least. Still is.
For me, I’m being a Druid when I’m there for someone who needs somebody to talk to. Or organising and running my Robin Hood Moot here in Nottingham. I’m being a Druid when I’m asked about something spiritual or being asked to perform a ceremony for a milestone event (I have one child blessing under my belt now). I’m being a Druid when I go to a place, pick up on the spirits there and pay my respects, or say a blessing of peace upon the rat one of my three cats killed and decided to bring back with them. I’m being a Druid when I’ve been asked to give a talk to a group of some kind. In short, I’m being a Druid when being of service to people and in my approach to the world.
When learning my Gwers, I am both being a Druid and doing my Druidry. In reading the course material, making notes, researching and practising out the Practicum, I am being, doing and learning all at the same time.
I am doing my Druidry when I pick up my books and start researching and making notes, or practising a solo ceremony, or meditating. I do my Druidry when lighting my candle and giving thanks or leaving offerings to the gods. I do it when telling a story to an audience.
There are two spheres in my life I don’t apply my Druidry, or it’s not the main focus, should I say. The first is on my acting. Being an actor, I have to become someone else, and they aren’t Druids. So, here at least it becomes secondary. Although I can feel the energy of the cast and crew and work with it accordingly. Strangely enough, there’s a lot of talk about energy when it comes to performing, not just in terms of stamina, but also in that it becomes something palpable and can either feed or drain the performer. Plus, a lot of performing work is ebbs and flow. My Druidic outlook stops me from feeding envy and arrogance, instead it encourages acceptance and knowing when to act and when to let go.
And there’s the survival job. Druidry and sales don’t really mix, although going through my day to day business, Druidry applies to my job more than I thought: being consciously mindful of materials I can recycle and re-use, reading a customer and either working with the energy they bring, or respecting their privacy when they have made it very clear they don’t want any assistance. And then there’s my thing about being truthful and honest. I remember reading in Peter Berresford-Ellis’ book ‘A Brief History of the Druids’…. (this was the book that introduced me to what Druids were and I put a lot of stock in his research, even if there are a few things that have been found to be false), and reading a part about Druids searching for the concept of Truth above all else. And this has informed how I look at things, and so if a customer tells me something that won’t work on their project, I have to tell them. Both in my service and in my core beliefs.
I take it back, Druidry does apply to my both my work and performing life, it wasn’t until I considered the questions raised in this post that I didnt realise how much.
So, if you ever feel the need to question how your beliefs and practices apply to your everyday life, or if, like me, you weren’t even sure until you start accounting for it, then look at what you are, what you do and when you are being.
I recently read a blog writing about two phrases that are often parroted in modern Pagan writings. I first came across these in my early and mid twenties and was interested by one and confused by the other. You will have come across these many times, they might mean something to you or they won’t. But if you’ve read any blogs or books, magazines about Paganism, Occultism, New Age Philosophy, you will have encountered them:
“Know Thy Self”
” As Above, So Below”
I looked at them and thought to myself ‘Wow, are we still using those?” I’ll admit to being a bit jaded when I see those quotes. It’s not so much that I don’t like them, but feel that they are often over used in forums and articles alike. Y’know? Like a really good song with too much air time.
What I do like about them is that for those who first come across them, they are inspirational! I mean ‘Know Thy Self’ Man! That’s deep! The phrase from the Temple of Apollo in Delphi (Used as a sign in the kitchen of the Oracle in The Matrix- Oracle of Delphi- gettit?) That challenges YOU to KNOW who YOU are. Yet how many of us do?
How many of us look at that phrase and actually, really examine ourselves? We are complicated meat-bags walking around with emotions and thoughts, feelings and beliefs. But how many of ourselves actually know ourselves?
To know yourself is to know where you come from: your background, your childhood, your parents or guardians, the environment you came from, the education you received (and what it did or didn’t do for you), the beliefs you found or were indoctrinated with.
If you believe in anything, to know yourself is to challenge what those beliefs are to you, constantly. How did you come to those beliefs, how did they shape you? Did you come by them yourself or were you taught? What do they mean to you now? Are they applicable to who you are anymore?
To know yourself is to see all your strong points and accept them. It is to also know what your weak points are and accept them too. And if you don’t like them, what do you need to do to change them? What are your limits? Why do you dislike something? What inspires you? What do you dream?
To know your self is to be completely honest with yourself. It’s no good if all you are doing is painting an image of the person you want to be or the person you are not.
One of the things I love about studying the Bardic course in the OBOD Gwers is that you learn to know yourself before you can proceed to the Ovate and Druid grades. Because how can you explore the deeper mysteries if you don’t understand the deepest of mysteries…. You.
And then we go onto: “As Above, So Below” When I first saw that I eloquently came out with: ‘What the fuck does that even mean?’
This only made sense to me if you look at it in terms of the weather: rain makes things wet or floods. Snow clouds making the ground whiter and whiter, a sunny day makes for dry land and thriving plants, etc….
This phrase apparently comes from the writings of Hermes Trismegistus and even then is supposedly part of what he wrote:
“That which is Below corresponds to that which is Above, and that which is Above corresponds to that which is Below, to accomplish the miracle of the One Thing“*
Yes, I’m quoting Wikipedia but only because it provides the source of that translation.
I’d love to know more about that and also about to what Trismegistus meant by the ‘One Thing’. Creation? Life on Earth? Ponder, ponder ponder……
It’s an absolute wonder that our planet generates its own electromagnetic field to protect its multitude of life forms from the solar radiation of our Sun. From the collection of dust and rock of the ‘Above’ has the ‘Below’ been created.
I’m sure there are very deep insights you can gain from either quote and when used for inspiration they do exactly that.
Writing this post, I am very aware that I have indeed just created another article featuring both phrases. Well at least I didn’t mention ‘Microcosm’/’Macrocosm’…… Doh!
Okay, this is going to be a big one. We’re going to go nice and deep. So go and put your kettle on and make your self a tea, coffee or hot chocolate and get yourself ready.
This is the second installment of what was supposed to be a three part series which was taken from a conversation between me and my Pagan friends from Newark, Heidi, Helen and The Nathans.
You can read part one here. This entire post explores some of the themes we discussed. The question of deity came up in the Grove I belong to, which you can find here.
The title question didn’t come up exactly like that, but the conversation went in the direction of talking about the gods and were Druids priests?
As for the priest thing, I think that’s debatable as the accounts we draw on for classical Druidry were written by Greek and Roman writers going on third hand information in trying to explain a totally different culture by their own standards.
Do I worship gods? Yes. I regularly give offerings and light a candle when I feel the desire to do so. There’s no point in doing ritual if it feels like a chore now, is here?
And it all depends on what you mean by god.
Still got that hot drink? You might want to consider something stronger, beer or whisky helps….
I don’t believe the gods are cloud dwelling, toga wearing bearded individuals who play games of fate with our lives for sport.
Neither do I believe that the gods are space aliens from another world/dimension and that magic was only a science our ancients didn’t understand…. although I do find the case of the Dogon tribe in Africa very interesting indeed.
I have written before of my fascination with the Tuatha De Danaan and I am inclined to believe they were once real people who either were one of the most famous Celtic tribes of all time, or they were exceptional in their own individual spheres. Are they creator gods? No. Although in their pantheon, they brought light to the Isle of Destiny and the world was here before they were.
I have discovered that my form of belief falls within what is called Animism, where you believe all things have a spirit. An essence, spark of the divine: Prana, chi, numina, nwyfre, soul whatever you want to call it. And it is this essence that is eternal. I have a hypothesis that goes:
Every thing has a spark of creation in it. Whether it be animal, vegetable, mineral, water or a star. Just because we see the world differently from a tree, or a dolphin or a mouse, it doesn’t mean they don’t have their own ways of life and form of consciousness. This spark/divine essence/thing is what remains when our physical body dies. Now, say that someone dies and they were exceptional in some way. The rest of the community that individual served need help with something our dead person was very, very good at. So they call upon the essence of that individual to help them… and it works. It works so well that for generations that particular spirit becomes regarded as an ancestor. Further generations down the line and that ancestor becomes deified. They become a god.
Say, for some reason, other people now call upon this deity, and it catches on. Then for other reasons, the practice stops and the deity becomes forgotten… What happens here? Does it die? Does it go around inspiring people? Or does it roam existence until someone some when finds information about that deity and wants to begin practice all over again? And should there be someone to give it reverence or worship, does that mean the person or persons giving to it add something of themselves to it?
We see this happen with the Saints, it happens in Native American cultures when they revere a household totem, of which there are two types. One is a personal totem which acts as a sort of good luck charm, the other is a family totem that cannot be bartered or lent or sold. But it can become adopted by the whole tribe as a Godhead as it is added to the rote of ancestors. In short, gods can be made.
When most people say ‘god’ they mean a creatrix being that creates all things and knows everything about everyone in all space and time. When they say ‘gods’ they mean beings who are beyond mortal. I classify gods, ghosts, spirits, otherworldly beings, elementals, demons, dervishes, spirits of place, etc as Non Physical Beings, NPB’s for short.
This is because I believe that if you go with the above as a form of consciousness, then that means they are not limited to any one particular physical form or shape. They can choose a myriad of forms with which to approach us, or in some cases (if not all), it depends on our own perception filters on how we see them. I also believe that there are NPBs that have been around for a very long time and occasionally helped our ancestors in some way, whether through inspiration, advice or intervention. I believe that some of these beings even became the Godhead for certain peoples and societies.
Do gods control us? On the contrary, my own personal take is that fate is pretty much a sealed deal: you’re born and you die. Destiny, however is what happens in the middle and it is up to us to make it work. Its like we have a certain line we follow in life that, if we do follow it, can result in our highest potential being fulfilled (which goes onto our spirit being given the chance to grow). I believe the gods, or at least other NPB’s who give a shit about us want to help us keep on this course, whatever it is, and in helping us achieve this, help themselves.
So, this brings me on to the models I discussed with the Newark gang…
1: All Gods are real-
Yep, all gods, deities, spirits, anything out there that is an NPB is in fact real.
Brighid is a conscious entity that is fully aware of who and what she is, and even helps us out. She inspires us with poetry, creative endeavour, prophecy and helps midwives make the right choices. Odin disguises himself as many different people to interact with our world (Midgard). There are land spirits wrecking strange havoc in your house, we call them poltergeists now, just say you’re really sorry and offer them milk. Jehova/Yahweh is simply the God of Israel, not of everything and his word has been rewritten that many times, no one remembers what he was really on about. Spirits of the wind actually do dance, creating wind eddies,Fire is alive and well and watches you! Its ALL true.
2: Spirit is all-
Similar to above, but everything is simply spirit in other forms. Spirit is the underlying thing that binds all living (and dead) beings. Think of the Force from ‘Star Wars’. It flows through us and around us as well as beyond us. It is by tapping into spirit that NPBs have knowledge of past, present and future as well as having some telepathic knowledge about us. Nothing dies, it only transforms. There are spirits of all kinds, spirits of people, animals, plants, the planet, the winds, water. Even ‘gods’ are spirits.
3: We ARE The Gods-
A very interesting idea coming from books on Chaos Magic. This goes on the premise that we are in fact our own gods. All that magic you’ve cast, spells been made, those signs of synchronicity that lead you to things are all your own doing. Any NPB that is personal to us is a manifestation of our own self made into an interactive form. So yes, Anubis IS probably talking to you because YOU created him!
The NPB is a sort of avatar if you will. In short, we are more awesome than we dare to imagine!
4: It’s all crap-
There does remain the possibility that everything I’ve described above is totally, utterly, absolutely rubbish. There are no gods, there are no spirits or magic, things don’t happen for our benefit and it is all just coincidence coupled with a desire to believe.
We are born, we die and that’s it. The universe is not a self-exploring entity and we are a nanosecond blip in the infinite cosmos. How gloomy and boring is that?
I’m sure there are more models and possibilities, but if I wanted to examine this subject in more detail, that would mean turning this essay into a book.
My belief is a mixture of models 2 and 3. I believe that everything has a spirit or essence, that spirits don’t all have physical forms and that there are conscious entities alive and active in our world apart from us and other creatures of the world. I believe that we can create our own interface entities that have the potential to become NPB’s of their own consciousness and become individual beings.
I believe that there are independent NPB’s that actually want to help us. But why? Is it because they feed on our belief and off us? Or is it because, like us, they were once actual people who became deified and evolved in someway. And through helping us by showing us how to access our own potential and increasing the potency of our own spirit we can become like they are… our spirits evolve? (Y’know… like pokemon!)
I’m nearly finished, I promise! So, as you sit there with the last mouthful in your drinking vessel waiting for you, I’ll finish on this note:
Last Monday I received a message from my friend, Dianara. She is a Priestess of Diana and she had a message from the Morrigan for me: ‘Everything is for your own good, stop complaining and get out of there…‘
Okay…. I get that this whole year has been about change. And yes I agree that whatever I have or am still going through is indeed for my benefit. Complaining? I probably was and didn’t realise it. As for getting out of there, me and Dianara talked and she felt that it was more of a bad place I was in, a sadness or bad mental state. This is where the message hit home. For a couple of weeks I was indeed sad. Things had made me question my actions and second guess myself. I hadn’t told Dianara what had been bothering me before the message and I hadn’t given any sign of Les Booky Farce of my sadness, so how did Dianara know? Because the Morrigan, my Great Queen, my assigned deity from the Tuatha De Danaan whether she be a deity, an ancestor, a construct or whatever she is told my friend a message for me. Which is exactly what I think the Morrigan would say: ‘Quit yer bitchin’ and chin up, it’ll be worth it!‘
And so to my sadness I say two words: No More.
Thanks for the message, Dianara and thanks Morrigan for the kick up the ass.